Certainly read the Bible. Find a mature Christian mentor to help you. Read books/commentaries to help you understand the Bible. My favorite is the ESV Study Bible, the Christian book of the year from 2009.
As Henoch said, Tim Keller, is a great Bible teacher, because he never assumes anything, but explains everything from a particular Biblical text. He especially explains the gospel, which it the main theme of the entire Bible (1 Cor 15:3,4).
There is no greater joy in all of life than studying/reading/meditating on the Bible and discovering the love of God for you through Jesus. I’ve been a Christian for 30 years since 1980, and everyday I am amazed that Christ died for me, when I know how wicked my heart so easily becomes (Jer 17:9).
God bless your life journey in Bible study.
]]>Thank you also for discussing in greater detail Genesis 22. This is indeed a difficult passage. And you are absolutely right in saying that the main teaching of Genesis 22 can’t be to search our hearts for our Isaacs to offer them up to God. This whole narrative doesn’t make any sense apart from Christ who is the ultimate substitute offer.
I need to study the bible all over again!
]]>Tim Keller is always a wonderful source for great teachings and clear gospel presentations and i have learned and am still learning a lot from him. I think it is always worth listening to his sermons and to read his books.
However, if you haven’t read the bible as whole yet, there is absolutely no substitute for that. :) And, if you are looking for a solid guide in how to read the bible, i can highly recommend “How the read the bible for all its worth” by Fee and Stewart.
]]>I’d really like to read that book – Tim Keller has become one of my favourite authors. =)
Actually I wanted to concentrate on reading the Bible itself as several people already recommended me to do. But to tell the truth I haven’t done it yet.
As this book is sort of a guidebook I’d like to know from you whether I should try read them both – parallel.
]]>Sharon has testified that your words are true. She remembers studying Genesis 22 with you back in 1990 when we were engaged. She was supposed to find her Isaac and offer it on the altar. And her Isaac was, well… it was me! Thank God that she did not literally go through with that sacrifice. He grabbed her hand and pulled back the knife before it was too late.
Like you, I tended to view the Bible as a book of rules and principles and lessons to follow and apply to my own life. The bottom line of every study was, “What am I supposed to DO?” The impulse to have a practical application for every passage is a good one, but eventually it drains the lifeblood out of Bible study and makes sermons moralistic, self-focused and ineffective. When carried to the extreme, it can make us blind to the gospel itself.
Not long ago, I attended a Bible conference. One of passages we studied was John chapter 19, the crucifixion of Jesus. The questions and discussions were heading in this direction: “Before Jesus died on the cross, he said, ‘It is finished.’ Jesus completed his mission on earth. Therefore, we should do as Jesus did and complete our mission, which is to preach the gospel and raise disciples of Jesus.” In the past, I might have accepted this as a reasonable way to look at the passage. I thought that it was rooted in the virtues of simplicity and obedience. But now I can’t accept that way of looking at the passage anymore. Jesus is not a good hero to be imitated. He us the radiance of God’s glory. His suffering, death and resurrection is the climax of all history, the source of redemption for us and the hope of the world. The reality of those events should smite us to the core of our being. The proper response to such a passage is amazement, awe, worship, praise, tears of repentance and tears of joy. To bypass all of that and then boil it down to a few principles and bullet points to add to our to-do list is reductionistic in the extreme and, in my opinion, a fundamental misuse of Scripture. It is the approach of a person who has lost the joy of salvation, one who no longer interacts with God in any personal way. God is a living person (three persons, actually), and relationship with a living person can never be reduced to mechanical formulas. Reducing our interaction with Christ to formulas is, I think, one of Satan’s most subtle and clever ways of suppressing the gospel in modernistic western Christianity.
One of my favorite authors, Lesslie Newbigin, has written about this. He says that Bible study is the lifeblood of a Christian community, and the purpose of that Bible study is twofold. First, we strive to interpret the whole flow of God’s history from beginning to end as reaching its fulfillment in Jesus. Second, we strive to understand the nature and role of Jesus in light of the flow of God’s history. So the person of Jesus remains always at the front and center.
I might add that this reductionism — the idea of approaching the Bible to extract pure and timeless principles from the Biblical narratives and then applying those principles to one’s life — is alien to the Bible. It does not come from the religion of the Hebrews who wrote the OT or the disciples of Jesus who wrote the NT. Rather, it is the approach of the Greek philosophers, especially Plato. To the Greek mind, true religion lived upstairs in some surreal, metaphysical world of abstract principles and types. But the religion of the Bible lives downstairs in this messy real world of space and time — the world where human beings dwell, the world for which we were made. The great news of the gospel is that God came downstairs, incarnating himself into this world of humans, to be with us right here. He is Immanuel: God with us. When we stop trying to spiritual-ize and principle-ize and moral-ize everything and read the Bible as it is, the story of how God is working in this real world of human beings, then it changes our outlook immensely. We gain a new awareness that the universe is personal. We begin to see that every thought and feeling we have, every word we speak, every decision we make, is a reaction to Jesus, an avoidance of Jesus, a reaching out to Jesus. All of life becomes an interaction with the One who is “the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word” (Heb 1:3).
And, I might add, this way of looking at the Bible also leads us to deal with human beings around us as real persons. Not as abstract objects or “Its” to be evangelized, discipled, taught, trained, etc. to advance the principles and values that we hold dear. Jesus didn’t die to uphold principles or advance propositional truths. He died to save persons. He gave his life for his friends. That realization is stunning and life-changing, to say the least.
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