Apostle Paul disclosed a long hidden mystery in Colossians Chapter 1.
“…the mystery that has been kept hidden for ages and generations, but is now disclosed to the saints. To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.” (Colossians 1:26-27)
“Christ in you.” I believe that’s the key to understand what the gospel is. We, Chrisitans, should be perfect and holy and blameless as God is holy. How could we achieve this goal? Well, Jesus Christ our Lord is the example who overcome the world. He came down to the earth as a human being just like us. Yet, he lived a life of holiness (wholeness) and righteousness, a Spirit-filled life. “Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work.” (John 14:10) Jesus lived a life of manifestation of the Father God. His diety and his authority and his power is manifest of the Father. I believe that the incarnated Jesus Christ showed the example life of Christ belivers who can cope with any situations, panic proof life, revealing living Christ in the midst of stress, pressures.
God demands us to meet the law of Christ, “love one another,” and he also provides us the resources to keep the law. It’s because we cannot keep the law with our own might of natural man. It is sin which prevails our desire to do good and henceforth always do evil. That’s why Christ Jesus our Lord died for our sins and buried (baptism–cut off from the old). He also resurrected from the dead and gave us a new life available to all believers. “Christ in you, the hope of glory.” What we are living is not our lives but his life in us. “You are not your own; you were bought at a price.” (1 Corinthians 6:19b-20a)
Jesus says, “He will do even greater things than these, because I am going to the Father.” (John 14:12b) It’s possible because he dwells in us and do all things when we deny ourselves and submit to him (selfless life). I think that the gospel is to be a loving person and a reflection of his love and joy and peace in the midst of all the stresses and pressures of life.
]]>Your comment above is excellent:
“Yes, this understanding is of first importance, but first does not mean “only important.””
Has your understanding of the gospel recently been challenged, renewed or refreshed in any significant way? Yes, my understanding of the gospel was challenged, renewed and refreshed about a year back and it still continues in very significant ways. It was significant in three ways. 1) I had to reevaluate and amend the understanding I had held for more than a decade, which was obvious. 2) I had to make radical changes in my life direction to hold onto and make known the new understanding. 3) In the process, I made enemies of those who thought I was over zealous or had been influenced by some bad Christian group. When my zeal for what I believe to be the gospel was suppressed and discouraged to a point I could not take anymore, I decided to leave the ministry. Although it was not the only reason for leaving, to me it was primary. As someone said, the gospel is worthy living, then shouldn’t it also be worth dying for? I lost some old friends but also got many new friends, started a new ministry and am moving ahead.
If so, how? Like many others I had this understanding that the gospel is the gospel of salvation. And by “salvation” I meant justification only. So my definition of the gospel used to be 1Co 15:3,4. It was not because Paul defined the gospel that way, but mostly because of poor observation of the whole chapter (1Cor 15) and also poor observation of the Bible as a whole. In line with the evangelical mindset, I was happy as long as I had the assurance that I was saved from punishment and hell and as long as I could be used to help a few to escape hell through Jesus. Yes, this understanding is of first importance, but first does not mean “only important.” Just as the cross and resurrection of Jesus are central to our justification, so is Jesus central to our sanctification and glorification in other ways. What are those ways? The role of the Holy Spirit for our sanctification. And the need for understanding of and preparation for the unique dynamics of the end time events. There will be yet many more Harold Campings, but that does not mean the Bible is wrong or the events of the end time are to be explained away only symbolically. So, the two things that challenged me were central role of the Holy Spirit in life of every individual believers and as well as the signs of the times. Although I had come to saving faith in Jesus, within a decade my life had been boring, back sliding and the good news of the gospel was stale. I could not think of giving up inferior pleasures without the experience of the superior pleasure that the Holy Spirit brings into our life. I could not find motivation to work hard without the hope of spending eternity with Jesus face to face and reigning together with eternal rewards for things done in this life. The motivation of recognition by people in raising a few disciples or a raising up a ministry was not really good enough. It had to be replaced with a truthful and superior motivation. When people complain about my zeal for end time, my simple question to them is “what is your hope?” If only for this life we have hope in Christ, we are to be pitied more than all men (1Co 15:19). Some of those under whom I grew up spiritualy have been complaining of “bad theology” in my life. But I want to tell them that I am not laboring for “escapalogy,” I do believe in “eschatology,” and I consider it worth living and giving my life for.
Dallas said that we must get into heaven before we die. I agree 100%. What I mean is the quality of life and power of the kingdom of God is available here and now. To borrow a line from John Wimber “I was fed up with only LISTENING to how Jesus and the apostles healed and did many great works. I WANT TO DO THE STUFF!” The raw power of the kingdom of God is available even before we get into heaven. I was fed up listening so much of so many good things that others did. I want to do the stuff myself. India is a country of multi-million gods and a vacuum cleaner like theology to suck up every kind of teaching. They are fed up with listening. They need experience. It is not which god is better. It has to be which one is Living and True with demonstration of the raw power of the kingdom of God. This challenged me greatly and I am working on this. Nowadays, when my family members get sick I do not go to doctors and ambulance rightaway, I declare the name of Jesus for their healing and to my own surprise it works!
How does one get truly fresh insight into the gospel? First, the frog must have a possibility in its mind to think that there could possibly be more than just a well it has lived for so long. Only then the desire comes to go beyond the well. And God helps those who have at least a sense of possibility (desire) in their thinking for openness and hunger for truth beyond what have been already learned. I had to read some books and chapters of the Bible that had never made any perfect sense to me. God also connects me to people in whom I can trust.
]]>I’ve been wondering how we answer this question (How do you understand and explain the gospel?) after May 21st?
No one knows the day or the hour of Jesus’ return, yet we Christians do believe Jesus will return. What if it was today? Perhaps a good answer to Joe’s question is this: The gospel is the good news that we can plan for our whole life and live as though Jesus was returning tomorrow. Any day could indeed be Jesus’ return.
If God’s choice is not 5/21/2011, then what day is it? On 5/22/2011, how do we explain the gospel? I’ve read so much mocking and disdain for Christian beliefs. Harold Camping may or may not have the date correct, but much of his beliefs (at least the ones I’ve read about) are Christian beliefs. Will we still claim to be Christian on Monday? Will we still proclaim Jesus’ second coming with joy and hope?
]]>But being horrible sinners is only HALF the gospel. The other half is that we sinful humans (who should be eternally condemned) are also the most loved beings in the universe at the cost of Christ’s sacrifice. Therefore, in Christ, we can always be bold, confident and unafraid of anything, not of any man (Prov 29:25), not even of death (Matt 10:28).
May I suggest that if we overemphasize how sinful we are (which is true), we could produce scared, fearful, timid Christians who are like mice, and who lack confidence, and who are afriad of taking risks or speaking up for the sake of Christ and his kingdom.
Perhaps, UBFriends is encouraging timid UBF Christians to boldly and confidently speak up with a spirit of humility that comes from the Gospel.
“Evil triumphs when good men do nothing.” “Hell is paved with good intentions.”
As Brian confessed in a previous post, I think we need to do this more and more, and not bury or hide the wrongs that were done in the past, which anyone can now find and read on the Internet. We can do so only in the gospel: with boldness, and with humility and tears.
]]>The whole Old Testament points to this, (See Isaiah 53, Psalm 22 and many others) that is why Jesus on the road to Emmaus said that Moses and the Prophets spoke about him and what would happen to him. Jesus came to die. He said as much when he said, “The Son of Man came to give his life as a ransom for many…”
Paul also testifies that the MOST important thing about the Gospel that he preached, the thing of FIRST importance was that Jesus died for our sins, was buried, and was raised on the third day (See 1 Cor 15:1-4) Also Paul even goes so far as to say to the church at Corinth, “For I resolved to know nothing while I was with you except Jesus Christ and him crucified.”
We must never leave the doctrine of the Cross and the Resurrection, for that IS the beginning, middle, and end of the Gospel.
]]>I like what Tim Keller says: “If you think you know the Gospel, you have no idea. But if you think that I hardly know the Gospel, then you’re on your way.” This is a paraphrase. It also doesn’t seem to say much. But it applies equally to someone who has been a Christian for 50 years or for 5 days. It also keeps us humble. So we won’t be reductionistic or simplistic, as though we have the “keys to the kingdom,” or “we have the corner of the market on serving God.”
No one really can put God or the Gospel in a box. Yet it is real and definable in countless unique and creative ways, as the Spirit works (John 3:8).
I would say that if the Gospel doesn’t humble us to the very depths, yet makes us bold and confident to the very heights at the same time, the Gospel is “not real” to us Christians.
The Gospel should ALWAYS humble us to the very dephts because we are sinners.
Yet the Gospel should ALWAYS make us bold and confident to the very heights because Jesus loves us at great cost to himself.
But we tend to be humble (and timid) when we are not doing well spiritually.
Or we are bold and confident (and subtly proud and arrogant) when we think we are doing well spiritually.
We are either humble and not confident, or confident and not humble.
Only the Gospel enables us to be humble and confident at the same time.
Sorry that I haven’t defined or explained the Gospel. I have only explained what the Gospel truly does to us, which we can’t do, because it is the work of the Holy Spirit.
]]>So what’s the Kingdom of God? It’s interesting to hear the above speaker saying that “the Kingdom of God is God in action, and he acts through all of his instrumentalities, but the main thing is that God acts in relation to us”. This is a refreshing view of the Gospel and I’m glad he shared this.
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