I firmly believe this: God’s calm, quiet voice whispers to all UBF members, “Jesus is climbing down your ladder of self-atonement to meet you because you will never get to Him by climbing upward. Stop climbing the ladder of UBF activity and wait for Jesus. Walk down the ladder to the foot of the cross with Risen Jesus.”
]]>Once Dr.Ben wrote “Saying to someone, “I’m the senior. I’m older. I’m the leader. I’m the director. Therefore I am your superior, and you must do as I say.” Of course, no one ever says this directly”. I say that in our chapter the director always said this directly and this was the answer to any question. And it is not an ancient old thing, it was so in 1995-2011.
]]>I like your bowl analogy. I spent many years decorating a beautiful bowl (in my mind) only to find a watery mixture inside. Now my bowl is tarnished, but I feel like I work for Campbell’s soup company! :)
]]>I have it all the time. It is something that every believer must deal with. (unless you’re a monk locked up in a mountain and you don’t have to deal with people.) But the gospel is new wine, it stretches us. We must be flexible in dealing with negotiables (presentation of the gospel: multicultural, multilingual). But inflexible when dealing with non-negotiables (the content: dynamic life-giving gospel.)
I’ll use the bowl and soup analogy. It’s useless to have a soup-less soup bowl; it just looks nice, i.e. a white-washed tomb. But if you have delicious soup (a good message), but no bowl to hold it, it is a mess, i.e. Christian Anarchists. Let’s not be legalists (pro law) and let’s not be anti-nominalists (anti-law). Jesus is full of grace and truth.
]]>“Ad hominem” is exactly the kind of logic we need to learn and be aware of. Most shepherds in UBF don’t realize they are using such logic (in my observation), though some do.
“Ad hominem” is what sparked my leaving UBF, actually. About a year ago, I made a decision to address a big event that had hung over my head since 1990, as well as to become involved in the struggles my friends in Toledo were having. Instantly, before a conversation really began, I was told “you may be the problem.” Immediately, my thoughts of concern for my brothers and sisters in the Lord were replaced with thoughts about my own weaknesses.
Fortunately, God had prepared me in the “hell of Detroit” for 8 years, so I did not become “curved inward” and begin focusing only on myself and my situation.
The monologue style of communication and these logical fallacies are harmful because they are the things that lead people away from the gospel of Jesus, away from the grace of God and push people toward self-sufficiency.
]]>I thank God he didn’t call me to be a diplomat. I don’t have a drop of diplomacy in my veins. It comes from growing up in a Postmodern era:).
]]>In the missionary conversation above, thought-stopping is employed to remove any dis-loyalty and keep the other person subservient. By immediately changing the subject, the person’s thought about the city is “stopped”, and replaced with a new thought, the thought of the person’s own weakness.
Another technique employed above by the missionary is “turning the tables“, where the attention is pushed back on the other person in order to further distract that person from their original thought and to direct the person’s energy into work that conforms with the missionaries’ ideology (i.e. forming a new chapter).
All these kinds of conversations mixed in with Korean cultural ideas, leads both the missionary and the other person into a state of “han syndrome.”
]]>And yes, it is very funny to me these days. Such people will either wake up and change, or wake up and realize they have been obsolete and irrelevant for decades. Those who “converse” like this are living in a fantasy world of their own perception, like I did for many years.
I am simply astounded the more I talk honestly with Americans, Germans, Russians, etc. in UBF. I can’t find anyone who genuinely supports the 50th-anniversary style of ministry nor this monologue-type communication style. They won’t say it openly or publicly, and they are almost all looking for ways to change the ministry.
]]>MJ’s conversation is exactly how most of my conversations have gone with Korean missionaries the past 24 years (not the new Koreans, by the way; I was able to have genuine conversations with missionaries younger than me…)
Here is a literal email “conversation” that took place last month with a Korean missionary (the topic was the 50th anniversary publications).
Me: “Would you read this very important lecture? Could you share your thoughts?”
Missionary: “May God bless your life of faith. I hope I do not get any email from you again.”
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