And all these things tie into Gerardo’s recent comment about our view of the Body of Christ. (By the way Gerardo, any more comments like this and I might just embrace my Catholicism fully :)
http://www.ubfriends.org/2012/12/13/keep-spiritual-order/#comment-4813
]]>I’ve come believe there are some things that we Christians do not and should not “crucify” — our “self”, our “conscience”, our “noble dream”. We are to crucify what belongs to our “earthly nature” (Colossians 3) and our “misdeeds of the body” (Romans 8).
This is a topic that I believe should be a priority to discuss among UBF people.
I’m convinced God needs “who we are” and our “conscience” and our “noble dream” in order to transform them and shape and mold them like clay. When we cut off these things we find that we have become bloody butchers, damaging ourselves and deeply wounding others.
Some people desperately seek forgiveness from others because they have not forgiven themselves. Instead, they try to crucify their “self”, going beyond the “sinful self” and cutting too deep, ignoring God’s call to Abram to stop before cutting Isaac. Some try to cut out their conscience and replace it with Scripture, ignoring God’s desire to wash them and make them clean and to reason with them. Others slice up their dreams and live with a gnawing sense of hopelessness, not realizing that God has a plan, a purpose and a hope for them, a reason for what they’ve gone through.
The common theme of those in UBF who have reached out to me these last 2 years is this: The UBF people are so sorrowful! Their words portray such hopelessness! They think that I must be so wounded and that I was so hurt in UBF! But I am more joyful, peaceful and hopeful than ever. The Spirit healed me the instant I forgave myself. The Spirit is transforming my life to be an instrument of reconciliation, which is going on even as we blog here.
It is when we come to forgive our “self”, love our “self” and let God shape our “dream” that we find the abundant joy of Jesus! This is the new wine that only comes by grace– by accepting the 0/100 reality that forgiveness of sin cost us 0% and cost God 100%. The 0/100 reality doesn’t change from first to last– when we stand before God in the end, this gospel is all we have.
]]>* spiritual abuse,
* oppression,
* legalism,
* lording over by the shepherd/leader,
* the fear of man (the church leader),
* overemphasizing Law at the expanse of Grace, and
* an unbalanced, unhealthy, skewed view of the Bible and of God.
These complaints have dated way back to the 1970s, which was even before any of us came to UBF.
Yes, we should not cheat or numb our conscience, but live with a clear conscience before God. Yet Paul said, “I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. My conscience is clear, but that does not make me innocent. It is the Lord who judges me” (1 Cor 4:3-4).
We can’t entirely live by our conscience because of the evil inclination of our own deceitful hearts (Gen 6:5; Jer 17:9). Only faith in Christ and the work of the Spirit delivers us from bondage and enables us to live in freedom.
]]>Your right, this is an important topic that might need to be discussed in it’s own thread.
]]>I’ve heard so many Bible studies and messages in which sin is compared to leprosy. Leprosy makes the body numb to pain, and the victim can no longer detect his injuries or bind up his wounds.
Sin does that individually, and it also does that corporately. When the community no longer senses that individual parts have been hurt, when it allows parts of its body to fall off or be amputated and then marches on with a smile on its face as though nothing is wrong, that’s when you know the disease has reached an advanced stage. This body needs to begin to feel the pain again from all its wounds. Then it might start to heal.
Rather, I typically just operate based on what my conscious tells me is correct. As Jesus pointed out, the greater the relationship with God, the more clearer it will be what you need to do. but that seems like a different formula from the conscious process which you seem to be describing in your later point.
]]>Yes, a Christian should want to help others in all ways possible. But what is the motivation behind doing so?
* Fear and guilt. If I don’t, God may not be pleased; he may punish me. If I don’t, others will think I am no good. I should do it to show others how good a Christian I am. I better do that so that my pastor will bless me to marry. We can do all the right things for all the wrong (selfish) reasons.
* God’s Grace in the Gospel (Acts 20:24). We do so only because of what Jesus has done for us (on the Cross) and continues to do for us (through His Spirit). That’s all. This is not a Christian’s natural default, since sin, though forgiven in Christ, is still in us, until the parousia.
Paul Zahl said, “Grace alone accomplishes what the Law demands.”
]]>These are good deeds. It only becomes a problem when you think that the more of these things you do the better your chances of being saved. So I think we can both personally agree that the aformentioned formula is a problem. But what is wrong with knowing quite well that we are saved by Grace and yet feel that we *SHOULD* help others lead a life that is pleasing to God when we wake up. Where is the inconsistency here?
]]>ON THE LAW AND THE GOSPEL
The law supposing I have all,
Does ever for perfection call;
The gospel suits my total want,
And all the law can seek does grant.
The law could promise life to me,
If my obedience perfect be;
But grace does promise life upon
My Lord’s obedience alone.
The law says, Do, and life you’ll win;
But grace says, Live, for all is done;
The former cannot ease my grief,
The latter yields me full relief.
The law will not abate a mite,
The gospel all the sum will quit;
There God in thret’nings is array’d
But here in promises display’d.
The law excludes not boasting vain,
But rather feeds it to my bane;
But gospel grace allows no boasts,
Save in the King, the Lord of Hosts.
The law brings terror to molest,
The gospel gives the weary rest;
The one does flags of death display,
The other shows the living way.
The law’s a house of bondage sore,
The gospel opens prison doors;
The first me hamer’d in its net,
The last at freedom kindly set.
An angry God the law reveal’d
The gospel shows him reconciled;
By that I know he was displeased,
By this I see his wrath appeased.
The law still shows a fiery face,
The gospel shows a throne of grace;
There justice rides alone in state,
But here she takes the mercy-seat.
Lo! in the law Jehovah dwells,
But Jesus is conceal’d;
Whereas the gospel’s nothing else
But Jesus Christ reveal’d.
— Ralph Erskine
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